Sunday, August 9, 2015

THE PERCUSSIONS OF ETHNIC AND RELIGIOUS CONFLICTS IN AFRICA by Hist. Miracle Eze



Ethnicity and religion are two foremost predicaments the African continent is facing which are both hampering her orderly progress. Africans are sensitive to religion and their ethnic affiliations because they believe it forms the basis of their identity. It is momentous to note that this canker worms has‎ eaten deeply into the African society and is generating a lot of problems which I shall uncover briefly in this article.


The first among the problems motivated by ethnicity and religion is political instability and unrest which has affected the peace of the African continent. It has further abridged the political fragmentation of the African society. A good example of this is the enduring crisis in Sudan which has left that country devoid of peace for years.

Again Ethnicity and Religious conflicts have led to conflicts that have retarded growth in the African continent. Just as the saying goes that the major prerequisite to development is lasting peace. Hence, ethnic and religious conflicts has idled and impeded economic growth and development in the African continent and the ensuing effect of this is the current slow pace of development the African region is experiencing 

In addition, ethnic and ‎religious conflict has sowed a seed of discord and disunity among Africans and as a result this has made Africans to stop seeing themselves as one. It has subjugated the notion of Panafricanism as enunciated by its founding fathers such as Dubois and Garvery.

More so these mishaps‎ has encouraged the practice of favoritism among those with power or influence. They tend to favor relatives or friends, especially by giving those jobs. This act is popularly known as Nepotism. Indisputably, Nepotism has degenerate the African society to one with a high unequal distribution of resources and thus the ensuing effect of this is that in the contemporary African societies today, there is a large gap between the rich and the poor. 

‎What's more is that ethnicity and religion has culminated to the greatest cataclysm of the twenty first century which is terrorism. It is no news that most of the terrorist activities today have religious and tribal undertones. Indeed these terrorist activities have left Africa with grave consequences.

Finally religious and ethnic conflicts have made Africa top on the chart in terms of Internally Displaced Persons (IDPs). It has forcefully made people migrate from one place to the other in the quest for safety. It must be pointed out that some of this people actually migrate to devoid lands where they are left to combat with inadequacies that finally culminate to life threatening maladies.

Nevertheless, hope is not lost for the African continent. There is a way out of this mayhem. I must quickly point out here that singing the national anthem with passion and enthusiasm would not bring an end to this scourge, neither would exhorting tribalists and religious bigots put an end to   it. The primus interpers to the solution of this problem is constructivisim. Africans must embrace the ideology of constructivism which provides a theoretical framework to understanding what brought an end to the cold war. The basic teaching of the constructivists is "Reconciliation" which is the timeliest therapy for conflict resolution.

Again Africans must be re oriented about their cultural inclinations and religious affiliations. They must understand that the unity of their country underscores their religion and tribes. 

Upon it all, Africans must begin to take the concept and essence of History very serious both as a discipline and a subject. It might sound ridiculous but the fact remains that "It is impossible for Africans to solve the problem of religious and communal clashes, riots, conflicts and violence in Africa today, without understanding our primordial, religious, cultural and colonial past, what we were before the arrival of Islam, the colonial masters and Christian missions, and what we became during and after the Islamic, colonial and Christian, and post-colonial eras‎".






Miracle Ifeanyi Eze is a graduate from the Department of History and International Relations, Ebonyi State University. He is also the chief editor, Global diplomats’ forum, Nigerian chapter.

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